This is the third of four lectures, also known as "Episode VI".
We've been talking about the Star Wars saga. We've discussed its
origins which we traced to the interior conflicts of George Lucas' own
generation. We've discussed how the explicit religious element in it is also
colored by its origins in the values and mores of the Sixties. We've
discussed how the Sixties generation wanted and needed a religion, but had
been innoculated, so to speak, against what they had been taught was
Christianity.
Star Wars speaks this longing into mythic and metaphorical terms.
In our Tolkien series we've been discussing the "euchatastrophe" the
deep human need for a happy ending. The idea that hope against hope
all the threads are going to come together and God creates the ultimate happy
ending far beyond anything we could have hoped, or imagined. The
traditional, mythic storyteller's motivation is to provide this happy ending,
and the most satisfying one he can imagine. Therefore, he looks into his
heart to see what his heart needs to hear. Pascal said: "In the heart
of every man there is a God-shaped vacuum." Thus, just about every happy
ending that rings true has some element of "finding God" in it. So, I
propose that Lucas' Star Wars series tells the story that his
generation most wanted to hear.
That explains the long lines around the block waiting to get into the
theater, of course. But there are more important, non-monetary aspects here
that we're going to talk about. What did these people need to hear? That
the universe is not empty and atheistic. This generation had
been poisoned against religion by the deadness and complacency of suburban
American Christianity of that time. They also needed to hear that a world of
monks, and quests, and noble knights is truer to reality than the
world of machines, and big business, and bureaucrats. That our lives are not
meaningless chance, but that God is at work behind the scenes to forge
our destinies. And that redemption and rebirth are possible and
eternal life is the reward for allowing them to happen.
Episode IV the "regular Star Wars"
is the Act One that sets everything up. Episode V The
Empire Strikes Back, darkens and deepens the canvas, ups the
ante, moves the story into the realm of explicitly spiritual
conflicts.
Episode VI Return of the Jedi
is the euchatastrope, and so Episode VI, naturally, tells us the most
about Lucas' view of the universe.
First of all: Is "the Force" God?
Let's hear an early answer from Lucas circa 1977:
"It's
sort of boiling down religion into a very basic concept. The fact that there
is some deity, or some power, or some...force, that sort of controls our
destinies. Or works for good...and also works for evil...has always been very
basic in mankind."
Notice how Lucas seems compelled to pause for a moment here. He didn't seem
content to say that this "Force" works only for good, but also that it works
for evil. This is perhaps the single element in Lucas' religious notions
that gives his Christian critics the most trouble.
Dualism: The
Eastern idea that "God" has a good side and a dark side. Notions like
Shiva or Kai in Hinduism. The Creator and the Destroyer are
the same god.
And we do indeed seem to find this idea strongly expressed in
the films.
LukeHow did my father die?
Ben A young Jedi named Darth Vader, who was a pupil of
mine until he turned to evil, helped the Empire hunt down and destroy the
Jedi Knights. He betrayed and murdered your father. Now the Jedi are all
but extinct. Vader was seduced by the dark side of the Force.
YodaLuke! You must complete the training!
LukeI can't keep the vision out of my head. They're my
friends. I've got to help them!
YodaYou must not
go!
LukeBut Han and Leia will die if I don't.
BenYou don't know that. Even Yoda cannot see their
fate.
LukeBut I can help them! I feel the
Force.
BenBut you cannot control it. This is a
dangerous time for you, when you will be tempted by the dark side of the
Force.
YodaRemember. A Jedi's strength flows from the Force.
But beware. Anger, fear, aggression...the dark side are they. When once you
start down the dark path, forever will it dominate your destiny...Luke...Luke...Do
not underestimate the powers of the Emperor, or suffer your father's fate you
will...
If "the Force" is supposed to represent God then it would seem that Lucas' is
portraying God as being the source of both good and evil spiritual energy.
And in response to these concerns, we've seen things such as the Christian
T-shirt: "Jesus the Force without a Dark Side." And yet, don't we
pause, just as Lucas did, when he put a full stop after this phrase?
Yes...Jesus is light "and in Him is no darkness at all..." And yet, don't we
feel the need here to say something else about Jesus? Don't we want to
express what C.S. Lewis said about Aslan his Christ figure in Narnia?
That Aslan is "not a tame lion"?
I want you to listen to me very carefully here. Hear me out. Isn't it true
that anyone who expects nothing but sweetness, prosperity, and success from
the Christian God is likely to be in for a hard lesson or two? Isn't this
what our hearts revolt against in the "name-it-claim-it" sort of God
who just gives, gives, gives all day long without ever asking for anything in
return? The "How May I Serve You Today" kind of God? Yes, Jesus gives
peace...but not as the world giveth. "I am not come to bring peace, but a
sword." "Depart from me, into the lake of fire prepared for the devil and
his angels." "Whoever will not take up his cross and follow me, is not
worthy of me." Jesus is the Lamb of God, but he's also the Lion of Judah,
Destroyer with Fire in His Eyes, coming with his saints to Execute judgment
on the ungodly which is us, for the most part.
Remember the story of Job. Sometimes don't you feel like you can really
blame Job for saying "With friends like this who needs enemies?" The God who
speaks out of the whirlwind..."Where were you when I laid the foundations of
the earth...?"
Remember the notion that, from man's sinful, finite point of view good can
sometimes be just as terrible as evil in fact, it can look exactly
like evil. Remember one of the most important days on the Christian
calendar, the one we know not as evil but as "Good Friday".
Now, don't panic. I said at the beginning that I am an orthodox Christian,
and I mean it. God is pure good without any admixture of evil. But
our religion is not a religion of pure sweetness and light. Sometimes God
works out his purposes in ways that might seem terrible or fearful: through
wars, disasters, famines, and even in the sins of people like Pharaoh, King
David, or Judas Iscariot. This is not to say that He ever positively wills
anyone to do what is wrong. But only to say that Jesus is Lord even over
the evils in our world.
Now, obviously, this is a deep subject.
In fact, it's nothing less than a re-statement of the age old problem of
evil...that is, how can a God how is both good and omnipotent
allow so much suffering in the world? In fact, it's so deep, that I'm
going to ask you to cut Mr. Lucas a little slack for getting a somewhat
inadequate explanation of it. Cut him a break until our final session, when
we'll take this matter of "dualism" up again. We need to consider Episode
I, and even speculate on Episodes II and III, before we can
address this issue fully.
Right now, let's ask a more basic question: Is the Force really intended
to be God? This is an assumption made without hesitation by the
Conspiracy Theorists. But recall earlier in this discussion when we saw
Lucas say "I would hesitate to call the Force God..."
Let's look carefully at what we can learn from the films themselves.
We've heard the Force called:
An energy field created by living
things.
A power source that can be tapped into and controlled by
the Jedi.
These terms make it seem like a mere synonym for what atheists call ESP or
what religious people call "spiritual power". Watchman Nee spoke of "the
Latent Power of the Soul."
Yet we also learn that it:
Controls everything.
Determines
our destinies.
Here it sounds like what the Greeks called "Fate". Muslims speak of Allah in
this way. Even Christians talk this way of the mysterious thing called
"Providence."
Yet in the new Episode I we learn something else: that there is such a
thing as "The Will of the Force". Only a person can have a Will.
It seems clear that Lucas true to his word has lumped every
known concept of God into that Cuisinard of his to come up with "the Force".
And that to say even that his God is dualistic is too doctrinaire.
As Paul said of the Philosophers on Mars Hill, Lucas is very careful to cover
all his religious bases. And he has even erected a shrine to "the Unknown
God". I propose, then, that we should look now to see if there are any signs
that the "Unknown God" has responded to this invitation. If He has expressed
Himself at all on this altar prepared for him.
First of all, let's look past all the explicit religious talk to examine what
actually happens in the story. What I find most interesting about Return
of the Jedi is how quickly all the Eastern vagueness vanishes when the
grand climax arrives! In Jedi we find that a number of Lucas'
characters are going to lose their lives in the climactic throes of good vs.
evil. And what I want you to watch now is the change in emphasis. How that
when the issues are life and death, heaven and hell, time and eternity, Lucas
and company start to show their true colors.
As you remember, Luke Skywalker has been told that his father was a great and
heroic Jedi knight. That's true of course...but the complete truth is, shall we
say...a bit more complex...as is often the case in the Christian universe...
Vader You are beaten. It is useless to
resist. Don't let yourself be destroyed as Obi-Wan did... There is no
escape. Don't make me destroy you. Luke...you do not yet realize your
importance. You have only begun to discover your power. Join me and I will
complete your training. With our combined strength, we can end this
destructive conflict and bring order to the galaxy.
Luke I'll never join you!
Vader If you only knew the power of the dark side!
Obi-Wan never told you what happened to your father...
Luke He told me enough. He told me you killed him!
Vader No. I am your father.
Luke No. No. That's not true. That's impossible!
Vader Search your feelings. You know it to be true.
Luke No! No!
Vader Luke. You
can destroy the Emperor. He has foreseen this. It is your destiny. Join me
and together we can rule the galaxy as father and son.
This is Luke's Temptation in the Wilderness, of course. Vader takes him up
to a pinnacle and offers him the Kingdoms of the World.
Every religion whether East or West has some idea that
our choices matter. Brahmanism has karma. Brahmanism is the old religion of
the East whose two major offspring are today's Hinduism and Buddhism. Karma
is "the Law of the Deed", in which how one behaves in life determines how
much more suffering one must go through before reaching complete
purification. But only Christianity and offshoots of it like Islam
has the concept of Final Damnation. The Spiritual Ash Heap,
where even the good, beautiful creation of God called "the soul" can send
itself by the continuous action of its own godlike Free Will. All
Eastern religion is universalist, and thus deterministic i.e.
"No one can thwart God." Real temptation, such as we see Luke undergo
in the scene we just took a look at, and throughout Jedi, isn't
really possible.
Yet Star Wars makes temptation central to the entire plot.
Anakin's failure to overcome temptation (in the as yet unseen Episodes
II and III) has enormous consequences for ill. And the ultimate
euchatastrophe in Episode VI is made possible because of Luke's
victory over temptation.
Emperor Welcome, young Skywalker. I have
been expecting you. You no longer need those. Guards...leave us. I'm looking
forward to completing your training. In time you will learn to call me
Master.
LukeYou're gravely mistaken. You won't
convert me as you did my father.
EmperorOh, no, my
young Jedi. You will find that it is you who are mistaken...about a great many
things.
VaderHis lightsaber.
EmperorAh yes...a Jedi's weapon. Much like your father's.
By now you must know that your father can never be turned from the dark side.
So will it be with you.
LukeYou're wrong. Soon I'll
be dead. And you with me.
Emperor(laughs) Perhaps
you refer to the imminent attack of your rebel fleet. Yes, I assure you we
are quite safe from your friends here.
LukeYour
overconfidence is your weakness.
EmperorYour faith
in your friends is yours.
VaderIt is pointless to
resist, my son.
But, of course, by the end we see that it isn't pointless to resist
temptation in the Star Wars universe. To a certain extent, the entire
nine hour story so far is precisely about the necessity of resisting
temptation. The fact that our choices have been permitted by God to
have eternal significance.
Did you notice the explicit use of the Christian term "conversion"?
This is a concept alien to Eastern religion. In the East, every man is like
Popeye: "I YAM WHAT I YAM AND THAT'S ALL WHAT I YAM." But in the
Christian Universe and in the Star Wars universe what we
are is, by God's grace, largely up to us and it's never too
late to change.
This brings us to flip side of temptation, that is, the reality of
redemption.
One of the key facts that proves just how Western a story Star Wars
can be is that the plot of Return of the Jedi turns on a
missionary journey. Luke, who was at first so horrified at his
father's identity, has now begun to take a different view...
LeiaWhat's wrong?
LukeLeia. Do you remember your mother...your real
mother?
LeiaJust a little bit. She died when I was
very young.
LukeWhat do you remember?
LeiaJust images really...feelings. She was very
beautiful, kind...but sad. Why are you asking me this?
LukeI have no memory of my mother. I never knew
her.
LeiaLuke, tell me. What's troubling you?
LukeVader's here. Now, on this moon.
LeiaHow do you know?
LukeI've
felt his presence. He's come for me. He can feel when I'm near. That's why
I have to go. As long as I stay I'm endangering the group and our mission.
I have to face him.
LeiaWhy?
Luke...He's my father.
Leia...your
father?
LukeThere's more. It won't be easy for you
to hear, but you must. If I don't make it back you're the only hope for the
Alliance.
LeiaLuke, don't talk that way. You have a
power that I don't understand and could never have.
LukeYou're wrong Leia. You have that power, too. In
time, you'll learn to use it as I have. The Force is strong in my family.
My father has it. I have it...and my sister has it. Yes. It's you, Leia.
LeiaI know...somehow...I've always known.
LukeThen you know why I have to face him.
LeiaNo! Luke, run away! Far away! If he can feel your
presence then leave this place. I wish I could go with you.
LukeNo you don't. You've always been strong.
LeiaBut why must you confront him.
LukeBecause...there is good in him. I've felt it. He
won't turn me over to the Emperor. I can save him...I can turn him back...to the
good side. I have to try.
Again, the use of explicitly Christian language...Anakin's salvation
depends on his turning on repentence.And Luke has
voluntarily endangered himself to try and make this salvation happen. As
Leia points out, Luke could easily keep safe himself by running far away
and abandoning Darth Vader to his just deserts. Just as a Christian
missionarytoday could stay safe in America and abandon the Arabs and the
Chinese to theirs. Just as Christ Himself could have stayed safely in
heaven and abandoned us all. And just as he did with Christ
the devil sees an opportunity here.
EmperorYou must go to the Centauri moon and wait for
him.
Vader He will come to me?
Emperor
I have foreseen it. His compassion for you will be his undoing.
He will come to you and then you will bring him before me.
Vader
As you wish.
"His compassion will be his undoing."
Surely Satan himself must have said the very same thing as he looked down at
the manger of Bethlehem and saw the Almighty and Unassailable Jehovah now
come down out of his heavenly fortress to robe himself in pink, vulnerable
flesh!
Listen now, as Luke presents this mission to Anakin himself.
CommanderThis is a rebel who surrendered to
us. Although he denies it, I believe there are more of them and I request
permission to conduct a further search of the area. He was armed only with
this.
VaderGood work, commander. Leave us. Conduct
your search and bring his companions to me.
CommanderYes, my lord.
VaderThe
Emperor has been expecting you.
LukeI know
father.
VaderSo...you have accepted the truth.
LukeI have accepted the truth that you were once Anakin
Skywalker, my father.
VaderThat name no longer has
any meaning for me.
LukeIt is the name of your true
self. You've only forgotten. I know there is good in you. The Emperor
hasn't driven it from you fully. That was why you couldn't destroy me.
That's why you won't turn me over to your Emperor now.
VaderI see you have constructed a new lightsaber. Your
skills are complete. Indeed, you are powerful, as the Emperor has
foreseen.
LukeCome with me.
VaderObi-Wan once thought as you do. You don't know the
power of the dark side. I must obey my master.
LukeI will not turn...and you'll be forced to kill me.
VaderIf that is your destiny.
LukeSearch your feelings father. You can't do this. I
feel the conflict within you. Let go of your hate!
VaderIt is...too late for me, son. The Emperor will show
you the true nature of the Force. He is your master now.
You see how redemption is temptation in reverse? Luke says "Come with me.
Search your feelings." There's a temptation to redemption as well, a
temptation to salvation.
I'll never forget how this moment impacted me when I first saw the film. I
was sitting in the theater listening to that. Not long before that I'd
been doing some inner-city evangelism. I'd sat down and talked to this
wino about the Lord and he said those exact words to me. "It's too late
for me, son."
These are pretty heavy Christian emotions to find in a movie about "Eastern
Religion". The long and short of it is that Return of the Jedi is a
movie about a son who voluntarily undertakes suffering himself in order to
prevent his father from dying in the state of final impentience. And that's
about as Christian a story you can tell without breaking out into "The Four
Spiritual Laws" at the end, like an old-fashioned Billy Graham movie.
We spoke of the euchastastrophe the happiest happy ending that Lucas
could speak to his generation. And I think this is part of the reason that
Star Wars speaks so strongly to today's kids as well. Think of
it. Thanks to the Sexual Revolution we now have a whole generation of Luke
Skywalkers out there. Latch-key kids. Single-mom households. Orphans in
foster homes. They all know because mom has told them so that
Dad is a dirty rotten skunk. That he used to be part of our family, but was
seduced by the dark side...and ran off with a Hooters girl or something. At
any rate, he doesn't want to be with us anymore. Yet when this generation
lies awake in their beds at night consoling themselves with their most
satisfying fantasies don't they dream of setting out to find Dad out there
somewhere? Of presenting themselves to his face, and of finding that there
is still good in him after all? That deep down inside he does still love me
in spite of everything? Just like Luke, this generation cherishes its
own impossible dream: "I've got to go to him. I can save him...I can turn him
back...to the good side."
This generation's ultimate "euchatastrophe" then, is the spiritual climax of
Return of the Jedi .
VaderLuke, help me take this mask off.
LukeBut you'll die.
VaderNothing can stop that now. Just for once, let me
look on you with my own eyes.
AnakinNow...go, my son.
Leave me.
LukeNo. You're coming with me. I'll not
leave you here...I've got to save you.
AnakinYou
already have, Luke. You were right. You were right about me. Tell your
sister...you were right.
LukeFather! I won't leave
you!
Now, I must say, that in the face of such an astonishing amount of Christian
content, I personally find the quibbles about Star Wars and Eastern
Religion a little myopic. And it troubles me that some of my fellow
Christian commentators don't see it.
I remember hearing one Christian teacher say in a speech once that Star
Wars is actually evil because it showed Darth Vader
converted. This was supposed to have "proved" that George Lucas holds
that "the Devil will eventually be saved..." Well, obviously, if anyone in
Star Wars represents the Devil it's the Emperor. And what
happens to him at the end? The Emperor is cast into a bottomless pit.
To me, it's very sad (and worrisome) that any Christian should not
respond to the theme of Redemption and Repentence in a movie when he sees it.
Do we think that Vader was "too bad" to save? Whereas, we ourselves
were saved because we weren't really so bad? There's always been a
Pharisaical itch to deny the "Deathbed Conversion."
Similarly, I'm troubled by the people who said they didn't like Episode
I because they "couldn't believe that this normal looking little boy
could become Darth Vader." Did they want to see Anakin torturing kittens
or pulling the wings off a butterfly? The essence of Christianity
is that real innocence can become real evil. Evil is not
something that happens to US, or worse to "EVIL PEOPLE". Evil
is something we can all choose, something we can all become.
What then, causes some to choose evil while others choose good?
Here's a time when I think Jesus Himself would say to us, with Yoda:
"No, No, there is no why...No more questions will I answer today...
...what is that to you? Follow thou me."
For me, the final proof that Star Wars has as much of Western Religion
in it as Eastern is in the final shot of the Original Trilogy. Recall, if
you will, that Jedi's happy ending includes a shot of our departed
heroes Ben Kenobi, Yoda, and Anakin Skywalker looking on as
those left behind celebrate their triumph. Looking on, mind you, in
recognizable bodily form, a concept anathema to all true Eastern religion.
In Eastern Religion the ultimate victory is the loss of individuality, and
death is described as "the slipping of a drop of water back into an endless
ocean." But Lucas doesn't want those he loves slipping into any endless
oceans. When facing the Dark Destroyer, George Lucas, like most Westerners
who play at what Chesterton called "the exalted apathy of the East," retreats
back into the comfort of Christian thought forms. Suddenly, he's a
Lutheran again, acting out the ancient creed he learned at church:
"I believe in...the communion of the saints, the forgiveness of
sins, the resurrection of the body, and the life everlasting. Amen."
Until our next episode, I leave you with George himself to describe his
motivations when he wrote the plot for Return of the Jedi:
"I'm sometimes asked why we decided to rehabilitate Darth Vader.
Well, that was from the original story all along. It's really what the story
was all about. The struggle between good and evil within us has been around
since the beginning of time. All mythology and all religions address it, and
it's the most intimate struggle that we cope with trying to do the
right thing and what's expected of us by society, by our peers, and in our
hearts. The issues of falling from grace and being redeemed, and the
strength of family and love they're all very primary issues. And
these things, ultimately, are what Star Wars was all about from the
beginning."
Don't stop reading until you finish Episode I of our series here. For
Episode I of Star Wars is vital: it is the last piece of
our puzzle. And I think that when you've gone carefully over it with me
and also speculated a bit with me on Episodes II and III
I think I will have made the rest of my case pretty convincingly.